(Courtesy of Historic Preservation Division, Georgia DNR) |
Fort McAllister and the Ogeechee River (Library of Congress) |
Rachel Black,
deputy state archaeologist in Georgia, has posed a question that currently
has no answer but offers a range of fascinating possibilities: Why was a coffin
placed in a marsh near a Civil War fort, and who put it there?
The mystery
began on a spring day in 2013 when an employee at Fort McAllister State Park,
south of Savannah, was on routine patrol west of the Confederate fortifications.
She came across what appeared to be a coffin protruding a few inches below the
surface on the marsh’s edge.
One of
Black’s colleagues was called to the site near the Ogeechee River and confirmed
the hexagonal box was indeed a coffin. It was missing its lid and there
appeared to be no human remains. The boards had separated and were surrounded
by packed sediment.
“It had
become exposed because of erosion,” said Black. “It was completely intact. The
nails had completely disintegrated.”
In the years
since, Black – who made a poster on her research in April for a meeting of the Society for American Archaeology – has looked at a range of possibilities of
why the coffin was buried or left in the marsh:
-- Did the
plain, pine box hold the remains of a slave? Fort McAllister sits on Genesis
Point, once home to a large rice plantation. There’s a known slave cemetery to
the west near Strathy Hall, which was built in the 18th century.
-- Could this
have been a burial for a Confederate soldier or sailor, or perhaps a Union
soldier stationed there after the fort fell in December 1864 during Sherman’s
March to the Sea?
-- Or was the coffin discarded and never used? Trevor Johnston, interpretive ranger
at the park, said it may have been left after remains of soldiers from both
sides were disinterred and it was not needed. There is evidence of a historic
dump in the area.
“When I first
started the background research I was hoping it was part of (a) slave
cemetery,” Black told The Picket. “The more I researched, I am more leaning
that it was more associated with the fort and it might be a soldier.”
Based on the
use of cut nails, the coffin likely was built prior to the 1890s, said Black. The
rectangular casket became far more prevalent by the turn of the 20th
century.
Archaeologists
discovered a small hole on each of the side panels. “I honestly don’t know what
they were for. I have never seen this,” Black said. Perhaps the holes were
drilled so that a rope could be used to lower the coffin.
The box was
about 68 inches long and could have accommodated a person about 5 feet, 6
inches, a common height for a man in the mid-19th century. It was
oriented with the head to the west, customary in many Christian burials.
Sediment at
the bottom of the coffin was fibrous, possibly remnants of a Spanish moss
liner.
“It is a very
simple, very plain box,” said Black. There is not much to indicate a lot of
money was spent on this burial. They might have constructed one right on
site. … I think it was very well made
with the materials they had.”
She sent a
photo of the coffin to a paleobotanist in hopes of learning more about the pine
boards.
Interestingly,
the bottom of the coffin was made from two pieces. One is thicker than the
other, so the head plate on one was made even by the coffin maker, who likely
used a hand plane tool. That’s
evidence of someone who had experience in working with wood.
“The
preservation of the wood is just outstanding. It was inundated by water
probably for the majority of its life,” Black said. After the discovery, the
coffin was immediately submerged in a protective vat of water.
War comes to rice plantations
Before the
Civil War, Genesis Point and other portions of coastal Georgia were home to large
rice plantations.
Research
indicates a Capt. James MacKay purchased the property around what became the
fort in 1748. He built nearby Strathy Hall and began rive cultivation. George
Washington McAllister bought Strathy Hall and Genesis Point in 1817. After the
Civil War broke out, his son, Joseph, donated land to the Confederacy for the
construction of a fort named for his father.
Troops at
Fort McAllister battled monotony and Union naval forces for three years,
finally falling to land troops on Dec. 13, 1864.
(Courtesy of Fort McAllister State Park) |
Among the
Rebel units stationed at Fort McAllister, was the local Republican Blues. A
member of the Blues in 1863 drew a map of the fort and showed the McAllister
plantation on the western edge. It’s not clear whether that location is
accurate.
Black wrote
that records indicate an abundance of plantation activities were in the area of
the coffin. In many cases, slave cemeteries are unmarked “and are lost over
time.”
Black told
The Picket she suspects there was a cemetery on Genesis Point, but she and
Johnston say no evidence of one has been found.
Since only the single coffin has been found, that has led the
archaeologist to believe it could be more likely associated with the Civil War
fort.
In his book
“Guardian of Savannah,” Roger S. Durham includes an account of a burial written
by William Dixon of the Republican Blues.
“Sunday 6th [March] 1864 … The Emmett Rifles arrived here this morning … Priv Murphy of that company died on board of the boat last night. He complained yesterday of feeling unwell but nothing was thought of it and this morning he was found dead. He was buried here this afternoon.”
Red areas show Strathy Hall, fort site (Fort McAllister State Park) |
Joseph McAllister, a lieutenant colonel in the Confederate cavalry, was killed in Virginia in 1864. After the
war, Strathy Hall and Genesis Point were sold to a nephew of McAllister's who
owned them until 1924. Fort McAllister fell into ruin until the 1930s, when it
was restored as a site for the public through funding from auto magnate Henry
Ford, who owned the land. It now belongs to the state.
Black said
the banks of the Ogeechee River at Genesis Point are eroding rapidly for
several reasons, including increased river traffic.
Awaits long-term conservation
The coffin
may have more to tell.
Its shoulder
joints -- a recess or groove cut that allows boards to be joined – were made
with what is called a rabbet technique.
Black said
marine archaeologists she spoke with at the April conference suggested such a
style was common in shipbuilding.
“It could
have been they were there on the Ogeechee. They had soldiers and supplies
coming in” to Fort McAllister.
The
archaeologist says she wants to do more analysis and look into the rabbeting. Until funding is secured and long-term conservation begins, the coffin remains in water.
Black hopes
the public gets to see the reconstructed coffin one day. “Ideally… I
would like to see it conserved ... (and
formed) back into its box shape, and see it on display at Fort McAllister, at
least part time.”
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